Quran Tilawat Surah Al Fil And AL Quraysh
أَلَمْ
تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِ
تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِ
Alam tara kayfa faAAala rabbuka biashabi
alfeeli
alfeeli
তুমি কি দেখো নি তোমার প্রভু কেমন করেছিলেন হস্তি-বাহিনীর প্রতি?
أَلَمْ
يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ
يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ
Alam yajAAal kaydahum fee tadleelin
তাদের চক্রান্ত তিনি কি ব্যর্থতায় পর্যবসিত করেন নি?
وَأَرْسَلَ
عَلَيْهِمْ طَيْرًا أَبَابِيلَ
عَلَيْهِمْ طَيْرًا أَبَابِيلَ
Waarsala AAalayhim tayran ababeela
আর তাদের উপরে তিনি পাঠালেন ঝাঁকে ঝাঁকে পাখীর দল,
تَرْمِيهِم
بِحِجَارَةٍ مِّن سِجِّيلٍ
بِحِجَارَةٍ مِّن سِجِّيلٍ
Tarmeehim bihijaratin min
sijjeelin
sijjeelin
যারা তাদের আছড়ে ছিল শক্ত-কঠিন পাথরের গায়ে;
فَجَعَلَهُمْ
كَعَصْفٍ مَّأْكُولٍۭ
كَعَصْفٍ مَّأْكُولٍۭ
FajaAAalahum kaAAasfin makoolin
ফলে তিনি তাদের বানিয়ে দিলেন খেয়ে ফেলা খড়ের মতো।
لِإِيلَٰفِ
قُرَيْشٍ
قُرَيْشٍ
Lieelafi qurayshin
কুরাইশদের নিরাপত্তার জন্য, --
إِۦلَٰفِهِمْ
رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
Eelafihim rihlata alshshitai
waalssayfi
waalssayfi
শীতকালীন ও গ্রীকালীন বিদেশযাত্রায় তাদের নিরাপত্তার জন্য।
فَلْيَعْبُدُوا۟
رَبَّ هَٰذَا ٱلْبَيْتِ
رَبَّ هَٰذَا ٱلْبَيْتِ
FalyaAAbudoo rabba hatha albayti
অতএব তারা এই গৃহের প্রভুর উপাসনা করুক;
ٱلَّذِىٓ
أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍۭ
أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍۭ
Allathee atAAamahum min jooAAin
waamanahum min khawfin
waamanahum min khawfin
যিনি ক্ষুধায় তাদের আহার দিয়েছেন, আর ভয়-ভীতি থেকে তাদের নিরাপদ রেখেছেন।
The Elephant (Arabic: الفيل,al-fīl) is the
105th chapter (surah) of the Quran.
It is a Meccan sura consisting
of 5 verses. The surah is written in the interrogative form.
105th chapter (surah) of the Quran.
It is a Meccan sura consisting
of 5 verses. The surah is written in the interrogative form.
Did he not make their
treacherous design an occasion of drawing them into error;
treacherous design an occasion of drawing them into error;
and send against them
flocks of birds,
flocks of birds,
which casts down upon
them stones of baked clay;p
them stones of baked clay;p
Fil means Elephant and this is the Chapter Of The Elephant
Taking
its name from the mention of the "Army of the Elephant" in the first
verse, this surah alludes to the Abyssinian campaign
against Mecca possibly
in the year 552 of the Christian era. Abrahah,
the Christian viceroy of the Yemen (which at that time was ruled by the Abyssinians),
erected a great cathedral at Sana'a,
hoping thus to divert the annual Arabian pilgrimage from the Meccan sanctuary,
the Kabah,
to the new church. When this hope remained unfulfilled, he was determined to
destroy the Kabah; and so he set out against Mecca at the head of a large army,
which included several war elephants as well, and thus
represented something hitherto unknown and utterly astounding to the Arabs:
hence the designation of that year, by contemporaries as well as historians of
later generations, as "the Year of the Elephant". Abrahah's army was
destroyed on its march [3][4] -
by an extremely huge flock of martin swallow birds (ababil) that dropped tiny stones onto them and
turned them to ashes.[5] -
and Abrahah himself died on his return to Sana.[6]
its name from the mention of the "Army of the Elephant" in the first
verse, this surah alludes to the Abyssinian campaign
against Mecca possibly
in the year 552 of the Christian era. Abrahah,
the Christian viceroy of the Yemen (which at that time was ruled by the Abyssinians),
erected a great cathedral at Sana'a,
hoping thus to divert the annual Arabian pilgrimage from the Meccan sanctuary,
the Kabah,
to the new church. When this hope remained unfulfilled, he was determined to
destroy the Kabah; and so he set out against Mecca at the head of a large army,
which included several war elephants as well, and thus
represented something hitherto unknown and utterly astounding to the Arabs:
hence the designation of that year, by contemporaries as well as historians of
later generations, as "the Year of the Elephant". Abrahah's army was
destroyed on its march [3][4] -
by an extremely huge flock of martin swallow birds (ababil) that dropped tiny stones onto them and
turned them to ashes.[5] -
and Abrahah himself died on his return to Sana.[6]
The
Arabs[who?] describe
the year in which this event took place as the Year of the Elephant, and in the
same year, Muhammad was born. The traditionists and historians almost
unanimously state that the event of the people of the elephant had occurred
in Muharram and
Muhammad was born in Rabi' al-awwal.
A majority of them states that he took birth 50 days after the event of the
elephant.[7]
Arabs[who?] describe
the year in which this event took place as the Year of the Elephant, and in the
same year, Muhammad was born. The traditionists and historians almost
unanimously state that the event of the people of the elephant had occurred
in Muharram and
Muhammad was born in Rabi' al-awwal.
A majority of them states that he took birth 50 days after the event of the
elephant.[7]
Asbāb
al-nuzūl[edit]
Asbāb
al-nuzūl (أسباب النزول), meaning occasions or circumstances of revelation, refers to
the historical context in which Quranic ayaat were revealed. Regarding the
timing and contextual background of the revelation (asbāb al-nuzūl),
it is an earlier "Meccan surah",
which means it is believed to have been revealed in Mecca, instead of later in
Medina. Alī ibn Ahmad al-Wāhidī (d. 468/1075), is the earliest scholar of the
branch of the Qur'anic sciences known as Asbāb al-Nuzūl. He records that
al-nuzūl (أسباب النزول), meaning occasions or circumstances of revelation, refers to
the historical context in which Quranic ayaat were revealed. Regarding the
timing and contextual background of the revelation (asbāb al-nuzūl),
it is an earlier "Meccan surah",
which means it is believed to have been revealed in Mecca, instead of later in
Medina. Alī ibn Ahmad al-Wāhidī (d. 468/1075), is the earliest scholar of the
branch of the Qur'anic sciences known as Asbāb al-Nuzūl. He records that
Umm
Hani bint Abi Talib who reported that the Prophet, Allah bless
him and give him peace, said: “Allah has favoured the Quraysh with seven characteristics which
he has never given to anyone before them and will never give to anyone after
them:
Hani bint Abi Talib who reported that the Prophet, Allah bless
him and give him peace, said: “Allah has favoured the Quraysh with seven characteristics which
he has never given to anyone before them and will never give to anyone after
them:
1) The post of the Caliph (al-Khilafah) is given to one
among them,
among them,
2) the custody of the Sacred House (al-Hijabah) is assumed by
someone from amongst them,
someone from amongst them,
3) giving water to the pilgrims (al-Siqayah) during Hajj is
undertaken by someone amongst them,
undertaken by someone amongst them,
4) prophethood is given to someone amongst them,
5) they were given victory over the [army of] elephants(Al-Fil),
6) they worshipped Allah for seven years during which none
worshipped Him,
worshipped Him,
7) and a Surah has been revealed about them in which none but
them was mentioned (Quraysh (surah)
them was mentioned (Quraysh (surah)
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